心哲所演講:Adversarial Collaboration: Snake Oil or Cure-all?

摘要 All sciences, and especially the social and behavioural sciences, have had to deal with serious crises, criticisms, and calamities in recent decades. Far too many research results do not replicate; far too often do social and behavioural scientists fail to predict events of massive reach;

 far too many ‘evidence-based’ policies have failed to bring about the desirable changes taxpayers were promised; and far too many disciplines within the social and behavioural sciences have been charged with ideological bias, which comes, or so argue the critics, at the expense of scientific standards. 

Adversarial collaboration (AdColl) is a relatively new research strategy that is hoped to help with a range of methodological problems the social and behavioural sciences face and restore trust in the field. Proponents of AdColl predict that the practice will lead to numerous desirable outcomes, among which to increase accountability and minimise bias among scholars, lead to more moderate, nuanced, and therefore more likely true claims, promote tolerance of genuine academic freedom and weed out scholarship with an agenda (Clark and Tetlock 2022).

The goal of this paper is to take a philosophical look at AdColl in the context of the social and behavioural sciences, to evaluate the strong claims that have been made in its support, and, more constructively, to develop practical roles for philosophers of social science as potential participants in AdColls. One major conclusion is that AdColl seems to work best when research opponents share many (theoretical, methodological, and normative) background assumptions so they can agree on experimental strategies. In Kuhnian terms, AdColls are a powerful tool for the progress of normal science within a single paradigm but less useful for deciding between paradigms. Thus, in cases where value judgements have wide ranging implications for how social phenomena are conceptualised, measured, and accepted as genuine, AdColls are unlikely to provide much support. I use the Cambridge Capital Controversy to illustrate this point. However, AdColl is a highly commendable research practice in many areas fields within the social sciences and should receive the attention they deserve, both from social and behavioural scientists themselves as well as philosophers of science.

時間:2024/03/01, 15:30-17:20

地點:國立陽明交通大學 知行樓321會議室
形式:實體線上混合
講者: Julian Reiss (Johannes Kepler University Linz, Austria) (http://jreiss.org/)
Julian Reiss is a Professor of Philosophy at Johannes Kepler University Linz, Head of the Institute for Philosophy and Scientific Method, and a past president of the International Network for Economic Method (INEM). His research focuses on methodological problems in the economic, social, and biomedical sciences and issues in political economy. He also has an interest in the role of scientific experts in democracies and the implications of value pluralism for socio-economic institutions.

Organized by 國科會人文行遠專書計畫〈最佳模型推論〉(計畫主持人:趙相科)」and Institute of Philosophy of Mind and Cognition
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歐亞記憶研討會

歐亞記憶研討會
陽明交通大學心智哲學研究所將於明年春天舉辦 Eurasian Memory Meeting / 歐亞記憶研討會
(2024年3月15-17日@陽明交大陽明校區),將會有近二十位國際學者參與,發表他們近期
在記憶哲學領域的研究,其中包括許多提出當前重要記憶哲學理論的學者。

地點:陽明校區 知行樓503室
𝗟𝗢𝗖𝗔𝗧𝗜𝗢𝗡: Room 503, Zhi-Xing Building, College of Social Sciences, NYCU

主辦方:
Ying-Tung Lin (National Yang Ming Chiao Tung University),
Chris McCarroll (National Yang Ming Chiao Tung University),
Kourken Michaelian (CPM, Université Grenoble Alpes),
André Sant’Anna (Université de Genève),
Lok-Chi Chan (National Taiwan University),
Tony Cheng (National Chengchi University),
Shin Sakuragi (Shibaura Institute of Technology).

講 者:
Nikola Andonovski (University of Grenoble Alpes, France):
Memory and the flattened mind
Sven Bernecker (University of Cologne, Germany): Preservationism in memory
Anja Berninger (Göttingen University, Germany):
Temporal orientation and collective nostalgia
Ken-ichi Hara (Kanazawa Institute of Technology, Japan): Bergson’s reinterpretation of the memory-perception distinction – In contrast with associationism
Yasushi Hirai (Keio University, Japan):
Is memory the origin of the past?
Nihel Jhou (National Taiwan University, Taiwan):
Is a time machine an amnesia machine?
Ching Keng (National Taiwan University), Taiwan:
What was and was not remembered according to the Buddhist theory of consciousness?
Lex Lai (Shanghai Jiao Tong University, China):
Memory scepticism and particularism
Kristina Liefke (Ruhr University of Bochum, Germany): Referential parasitism and accuracy in episodic memory
Ying-Tung Lin (National Yang Ming Chiao Tung University, Taiwan):
Successful remembering: Bridging practical contexts and philosophy of memory
Chris McCarroll (National Yang Ming Chiao Tung University, Taiwan):
Experience, episodic memory, and the epistemic limits of imagination
Kourken Michaelian (University of Grenoble Alpes, France): Radical generationism revisited
Kengo Miyazono (Hokkaido University, Japan) & Uku Tooming (University of Tartu, Estonia):
The place of memory among other sources of justification
James Openshaw (University of Grenoble Alpes, France): Beyond the episodic: An integrative framework for remembering and knowing?
Nikolaj Pedersen (Yonsei University, South Korea):
Memory scepticism and hinge epistemology
Denis Perrin (University of Grenoble Alpes, France):
A defence of authenticism about the accuracy conditions of episodic memory
Shin Sakuragi (Shibaura Institute of Technology, Japan): Factivity of “remember” and retention of knowledge
André Sant’Anna (University of Geneva, Switzerland):
Alethism and memory of experience
Markus Werning (Ruhr University of Bochum, Germany): Memories from veridical and non-veridical experiences: A non-disjunctivist account